Honorable Mention 2005 Thomas and Znaniecki Award from the International Migration Section of the American Sociological Association

Immigration is one of the driving forces behind social change in the United States, continually reshaping the way Americans think about race and ethnicity. How have various racial and ethnic groups—including immigrants from around the globe, indigenous racial minorities, and African Americans—related to each other both historically and today? How have these groups been formed and transformed in the context of the continuous influx of new arrivals to this country? In Not Just Black and White, editors Nancy Foner and George M. Fredrickson bring together a distinguished group of social scientists and historians to consider the relationship between immigration and the ways in which concepts of race and ethnicity have evolved in the United States from the end of the nineteenth century to the present.

Not Just Black and White opens with an examination of historical and theoretical perspectives on race and ethnicity. The late John Higham, in the last scholarly contribution of his distinguished career, defines ethnicity broadly as a sense of community based on shared historical memories, using this concept to shed new light on the main contours of American history. The volume also considers the shifting role of state policy with regard to the construction of race and ethnicity. Former U.S. census director Kenneth Prewitt provides a definitive account of how racial and ethnic classifications in the census developed over time and how they operate today. Other contributors address the concept of panethnicity in relation to whites, Latinos, and Asian Americans, and explore socioeconomic trends that have affected, and continue to affect, the development of ethno-racial identities and relations. Joel Perlmann and Mary Waters offer a revealing comparison of patterns of intermarriage among ethnic groups in the early twentieth century and those today. The book concludes with a look at the nature of intergroup relations, both past and present, with special emphasis on how America’s principal non-immigrant minority—African Americans—fits into this mosaic.

With its attention to contemporary and historical scholarship, Not Just Black and White provides a wealth of new insights about immigration, race, and ethnicity that are fundamental to our understanding of how American society has developed thus far, and what it may look like in the future.

NANCY FONER is Distinguished Professor of Anthropology, State University of New York, Purchase.

GEORGE M. FREDRICKSON is Edgar E. Robinson Professor of History Emeritus, Stanford University.

CONTRIBUTORS: Richard Alba, James Barrett, Albert M. Camarillo, Stephen Cornell, Nancy Denton, Yen Le Espiritu, Neil Foley, Steven Gold, Douglas Hartmann, Victoria Hattam, John Higham, Jose Itzigsohn, Gerald Jaynes, Philip Kasinitz, Erika Lee, John Lie, Joel Perlmann, Kenneth Prewitt, David Roediger, Joe W. Trotter, Mary C. Waters.

"This well-edited collection of significant findings about Muslims in the United States after 9/11 focuses on Muslims in public and institutional settings. All of the contributors, even those with quantitative studies, bring the voices of their subjects into the text. Most of the voices come from young American Muslims, important agents in the transformations of self and community. The comparative nature of the book is another of its strengths-featuring Muslims and others in a small New England town, the Detroit-Dearborn area of Michigan, the Raleigh-Durham area of North Carolina, Houston, Texas, and the Bridgeview suburb south of Chicago, Illinois. The book's fine concluding discussion suggests that citizenship discourses and disciplining practices are strongly reshaping American Muslim communities, even as they are subjected to constraints that challenge their attainment of full or 'normal' citizenship. Being and Belonging offers high quality scholarly research, and it should reach the general public as well as students in undergraduate and graduate courses across the nation."
-KAREN LEONARD, University of California, Irvine

"Not all Arabs are Muslims. Not all South Asians are Hindus, and not all African Americans are Christians. If the dominant subset of twenty-first century America remains Anglo, there have also emerged adaptive expressions of American identity. The push and pull between assimilation (losing yourself in the dominant culture) and accommodation (connecting to others but retaining your niche identity) persists. The marvel of Being and Belonging-at once original and evocative-is its piebald pertinence to the struggle for locating and projecting immigrant identities. Arab-Asian-Muslim-American identity appears here as a revolving kaleidoscope. For newly American Muslims, it is accommodation rather than assimilation that emerges as the major, visible trend for the near, and possibly long, term development of a specific and robust American Muslim identity."
-BRUCE LAWRENCE, Duke Islamic Studies Center

The terrorist attacks of September 11, 2001, instantly transformed many ordinary Muslim and Arab Americans into suspected terrorists. In the weeks and months following the attacks, Muslims in the United States faced a frighteningly altered social climate consisting of heightened surveillance, interrogation, and harassment. In the long run, however, the backlash has been more complicated. In Being and Belonging, Katherine Pratt Ewing leads a group of anthropologists, sociologists, and cultural studies experts in exploring how the events of September 11th have affected the quest for belonging and identity among Muslims in America—for better and for worse.

From Chicago to Detroit to San Francisco, Being and Belonging takes readers on an extensive tour of Muslim America—inside mosques, through high school hallways, and along inner city streets.  Jen’nan Ghazal Read compares the experiences of Arab Muslims and Arab Christians in Houston and finds that the events of 9/11 created a “cultural wedge” dividing Arab Americans along religious lines. While Arab Christians highlighted their religious affiliation as a means of distancing themselves from the perceived terrorist sympathies of Islam, Muslims quickly found that their religious affiliation served as a barrier, rather than a bridge, to social and political integration. Katherine Pratt Ewing and Marguerite Hoyler document the way South Asian Muslim youth in Raleigh, North Carolina, actively contested the prevailing notion that one cannot be both Muslim and American by asserting their religious identities more powerfully than they might have before the terrorist acts, while still identifying themselves as fully American. Sally Howell and Amaney Jamal distinguish between national and local responses to terrorism. In striking contrast to the erosion of civil rights, ethnic profiling, and surveillance set into motion by the federal government, well-established Muslim community leaders in Detroit used their influence in law enforcement, media, and social services to empower the community and protect civil rights. Craig Joseph and Barnaby Riedel analyze how an Islamic private school in Chicago responded to both September 11 and the increasing ethnic diversity of its student body by adopting a secular character education program to instruct children in universal values rather than religious doctrine. In a series of poignant interviews, the school’s students articulate a clear understanding that while 9/11 left deep wounds on their community, it also created a valuable opportunity to teach the nation about Islam.

The rich ethnographies in this volume link 9/11 and its effects to the experiences of a group that was struggling to be included in the American mainstream long before that fateful day. Many Muslim communities never had a chance to tell their stories after September 11. In Being and Belonging, they get that chance.

KATHERINE PRATT EWING is associate professor of cultural anthropology and religion at Duke University.

CONTRIBUTORS: Melissa J. K. Howe, Sally Howell, Marguerite Hoyler, Amaney Jamal, Craig M. Joseph, Sunaina Maira, Bill Maurer, Jen'nan Ghazal Read, Katherine Pratt Ewing, Barnaby Riedel, Andrew Shryock, Richard A. Shweder, and Charlotte van den Hout.

"Jorge Durand and Douglas S. Massey have done it again! Crossing the Border is an authoritative collection of rigorous empirical analyses that synthesize several substantive findings about the changing character and consequences of U.S .- bound Mexican migration during the 1990s. Its authority derives both from the theoretical and methodological foundations of the ambitious, multi-decade Mexican Migration Project that revolutionized the scientific study of population movement, from the technical sophistication of the empirical analyses, and from the broad scope of topics analyzed. These include the broadened geographic origins and destinations of migrants, the transformation of gender and family roles, and the role of U.S. policy in transforming rather than ebbing the flow of new migrants. This volume is an excellent classroom companion to Beyond Smoke and Mirrors."
-MARTA TIENDA, Princeton University

"The bi-national Mexican Migration Project (MMP) represents the most significant, sustained research effort on Mexican migration to the United States conducted over the past twenty-five years. Crossing the Border systematically exploits the MMP to understand what propels this migration, how it is changing, and how it affects peoples and communities on both sides of the U.S .- Mexico border. A companion volume to Massey, Durand, and Malone's path- breaking Beyond Smoke and Mirrors and an invaluable resource in and of itself."
-ROGER WALDINGER, U.C.L.A.

"If Americans often extol European immigration to the United States, they no less frequently denigrate migration from Mexico, often in distorting and disdainful terms. For over twenty years, Douglas S. Massey and Jorge Durand have collected pioneering data on Mexican migrants to the United States. At least as much anything else, analyses of their data help to dispel negative images and myths about U.S. Mexican immigrants. Crossing the Border, an enormously insightful and useful book, contains the best and most representative examples of these analyses, thus demonstrating why the Mexican Migration Project is one of the most significant and policy-relevant social science accomplishments of the latter part of the twentieth century."
-FRANK D. BEAN, University of California, Irvine

"For the past twenty years, Jorge Durand and Douglas S. Massey have continued to produce pioneering findings in the field of Mexico-U.S. immigration. Aside from their important intellectual findings, Durand and Massey have furnished a model for doing social science research. Combining surveys in scores of Mexican locales with intensive ethnographies, they have amassed an exemplary data set and in the process, they have also trained countless social scientists in data gathering and analysis. Much of that work appears in this book. Durand, Massey, and their collaborators have produced a rich and compelling volume about many dimensions of Mexican immigration."
-EDWARD TELLES, U.C.L.A.

Discussion of Mexican migration to the United States is often infused with ideological rhetoric, untested theories, and few facts. In Crossing the Border, editors Jorge Durand and Douglas Massey bring the clarity of scientific analysis to this hotly contested but under-researched topic. Leading immigration scholars use data from the Mexican Migration Project—the largest, most comprehensive, and reliable source of data on Mexican immigrants currently available—to answer such important questions as: Who are the people that migrate to the United States from Mexico? Why do they come? How effective is U.S. migration policy in meeting its objectives?

Crossing the Border dispels two primary myths about Mexican migration: First, that those who come to the United States are predominantly impoverished and intend to settle here permanently, and second, that the only way to keep them out is with stricter border enforcement. Nadia Flores, Rubén Hernández-León, and Douglas Massey show that Mexican migrants are generally not destitute but in fact cross the border because the higher comparative wages in the United States help them to finance homes back in Mexico, where limited credit opportunities makes it difficult for them to purchase housing. William Kandel’s chapter on immigrant agricultural workers debunks the myth that these laborers are part of a shadowy, underground population that sponges off of social services. In contrast, he finds that most Mexican agricultural workers in the United States are paid by check and not under the table. These workers pay their fair share in U.S. taxes and—despite high rates of eligibility—they rarely utilize welfare programs. Research from the project also indicates that heightened border surveillance is an ineffective strategy to reduce the immigrant population. Pia Orrenius demonstrates that strict barriers at popular border crossings have not kept migrants from entering the United States, but rather have prompted them to seek out other crossing points. Belinda Reyes uses statistical models and qualitative interviews to show that the militarization of the Mexican border has actually kept immigrants who want to return to Mexico from doing so by making them fear that if they leave they will not be able to get back into the United States.

By replacing anecdotal and speculative evidence with concrete data, Crossing the Border paints a picture of Mexican immigration to the United States that defies the common knowledge. It portrays a group of committed workers, doing what they can to realize the dream of home ownership in the absence of financing opportunities, and a broken immigration system that tries to keep migrants out of this country, but instead has kept them from leaving.

JORGE DURAND is professor in the Department for the Study of Social Movements at the University of Guadalajara and codirector of the Mexican Migration Project.

DOUGLAS S. MASSEY is professor of sociology and public affairs at the Woodrow Wilson School of Public and International Affairs, Princeton University, and codirector of the Mexican Migration Project.

CONTRIBUTORS: Patricia Arias, Maria Aysa, Marcela Cerrutti, Enrique Martinez Curiel, Katharine M. Donato, Jorge Durand, Nadia Y. Flores, Elizabeth Fussell, Ruben Hernandez-Leon, William A. Kandel, Douglas S. Massey, Margarita Mooney, Pia M. Orrenius, Emilio A. Parrado, Evelyn Patterson, Belinda I. Reyes, Fernando Riosmena, and Estela Rivero-Fuentes. 

Presents the first nationwide profile of black Americans (over 3,500) who now hold elective governmental office. The book is based upon a questionnaire survey of black elected officials together with a comparison survey of white men and women elected to similar types of offices in the same geographical region. The inclusion of extensive quotations from interviews with thirty-four black elected officials adds realism, depth, and insight to the quantitative analysis. The authors interrelate fresh and meaningful information on the political ideologies and motivations of black officials, their perceived political impacts, and expectations for the future.

JAMES E. CONYERS is professor of sociology at Indiana State University.

WALTER L. WALLACE is professor of sociology at Princeton University.

In the aftermath of 9/11, many Arab and Muslim Americans came under intense scrutiny by federal and local authorities, as well as their own neighbors, on the chance that they might know, support, or actually be terrorists. As Louise Cainkar observes, even U.S.-born Arabs and Muslims were portrayed as outsiders, an image that was amplified in the months after the attacks. She argues that 9/11 did not create anti-Arab and anti-Muslim suspicion; rather, their socially constructed images and social and political exclusion long before these attacks created an environment in which misunderstanding and hostility could thrive and the government could defend its use of profiling. Combining analysis and ethnography, Homeland Insecurity provides an intimate view of what it means to be an Arab or a Muslim in a country set on edge by the worst terrorist attack in its history.

Focusing on the metropolitan Chicago area, Cainkar conducted more than a hundred research interviews and five in-depth oral histories. In this, the most comprehensive ethnographic study of the post-9/11 period for American Arabs and Muslims, native-born and immigrant Palestinians, Egyptians, Lebanese, Iraqis, Yemenis, Sudanese, Jordanians, and others speak candidly about their lives as well as their experiences with government, public mistrust, discrimination, and harassment after 9/11. The book reveals that Arab Muslims were more likely to be attacked in certain spatial contexts than others and that Muslim women wearing the hijab were more vulnerable to assault than men, as their head scarves were interpreted by some as a rejection of American culture. Even as the 9/11 Commission never found any evidence that members of Arab- or Muslim-American communities were involved in the attacks, respondents discuss their feelings of insecurity—a heightened sense of physical vulnerability and exclusion from the guarantees of citizenship afforded other Americans.

Yet the vast majority of those interviewed for Homeland Insecurity report feeling optimistic about the future of Arab and Muslim life in the United States. Most of the respondents talked about their increased interest in the teachings of Islam, whether to counter anti-Muslim slurs or to better educate themselves. Governmental and popular hostility proved to be a springboard for heightened social and civic engagement. Immigrant organizations, religious leaders, civil rights advocates, community organizers, and others defended Arabs and Muslims and built networks with their organizations. Local roundtables between Arab and Muslim leaders, law enforcement, and homeland security agencies developed better understanding of Arab and Muslim communities. These post-9/11 changes have given way to stronger ties and greater inclusion in American social and political life.

Will the United States extend its values of freedom and inclusion beyond the politics of “us” and “them” stirred up after 9/11? The answer is still not clear. Homeland Insecurity is keenly observed and adds Arab and Muslim American voices to this still-unfolding period in American history.

LOUISE A. CAINKAR is assistant professor of sociology and social justice at Marquette University.

Little over a century ago, New York and Budapest were both flourishing cities engaging in spectacular modernization. By 1930, New York had emerged as an innovating cosmopolitan metropolis, while Budapest languished under the conditions that would foster fascism. Budapest and New York explores the increasingly divergent trajectories of these once-similar cities through the perspectives of both Hungarian and American experts in the fields of political, cultural, social and art history. Their original essays illuminate key aspects of urban life that most reveal the turn-of-the-century evolution of New York and Budapest: democratic participation, use of public space, neighborhood ethnicity, and culture high and low.

What comes across most strikingly in these essays is New York's cultivation of social and political pluralism, a trend not found in Budapest. Nationalist ideology exerted tremendous pressure on Budapest's ethnic groups to assimilate to a single Hungarian language and culture. In contrast, New York's ethnic diversity was transmitted through a mass culture that celebrated ethnicity while muting distinct ethnic traditions, making them accessible to a national audience. While Budapest succumbed to the patriotic imperatives of a nation threatened by war, revolution, and fascism, New York, free from such pressures, embraced the variety of its people and transformed its urban ethos into a paradigm for America.

Budapest and New York is the lively story of the making of metropolitan culture in Europe and America, and of the influential relationship between city and nation. In unifying essays, the editors observe comparisons not only between the cities, but in the scholarly outlooks and methodologies of Hungarian and American histories. This volume is a unique urban history. Begun under the unfavorable conditions of a divided world, it represents a breakthrough in cross-cultural, transnational, and interdisciplinary historical work.

THOMAS BENDER is University Professor of the Humanities and professor of history at New York University.

CARL E. SCHORSKE is professor emeritus at Princeton University, and the Pulitzer Prize winning author of Fin-de-Siecle Vienna: Politics and Culture.

CONTRIBUTORS: Thomas Bender, Elizabeth Blackmar, Geza Buzinkay, Wanda M. Corn, Deborah Dash Moore, Philip Fisher, Eva Forgacs, Gabor Gyani, David C. Hammack, Peter Hanak, Neil Harris, Miklos Lacko, Zsuzsa L. Nagy, Roy Rosenzweig, Carl E. Schorske, Robert W. Snyder, and Istvan Teplan.

Anti-immigrant sentiment reached a fever pitch after 9/11, but its origins go back much further. Public rhetoric aimed at exposing a so-called invasion of Latino immigrants has been gaining ground for more than three decades—and fueling increasingly restrictive federal immigration policy. Accompanied by a flagging U.S. economy—record-level joblessness, bankruptcy, and income inequality—as well as waning consumer confidence, these conditions signaled one of the most hostile environments for immigrants in recent memory. In Brokered Boundaries, Douglas Massey and Magaly Sánchez untangle the complex political, social, and economic conditions underlying the rise of xenophobia in U.S. society. The book draws on in-depth interviews with Latin American immigrants in metropolitan New York and Philadelphia and—in their own words and images—reveals what life is like for immigrants attempting to integrate in anti-immigrant times.

What do the social categories “Latino” and “American” actually mean to today’s immigrants? Brokered Boundaries analyzes how first- and second-generation immigrants from Central and South America and the Caribbean navigate these categories and their associated meanings as they make their way through U.S. society. Massey and Sánchez argue that the mythos of immigration, in which newcomers gradually shed their respective languages, beliefs, and cultural practices in favor of a distinctly American way of life, is, in reality, a process of negotiation between new arrivals and native-born citizens. Natives control interactions with outsiders by creating institutional, social, psychological, and spatial mechanisms that delimit immigrants’ access to material resources and even social status. Immigrants construct identities based on how they perceive and respond to these social boundaries. The authors make clear that today’s Latino immigrants are brokering boundaries in the context of unprecedented economic uncertainty, repressive anti-immigrant legislation, and a heightening fear that upward mobility for immigrants translates into downward mobility for the native-born. Despite an absolute decline in Latino immigration, immigration-related statutes have tripled in recent years, including many that further shred the safety net for legal permanent residents as well as the undocumented.

Brokered Boundaries shows that, although Latin American immigrants come from many different countries, their common reception in a hostile social environment produces an emergent Latino identity soon after arrival. During anti-immigrant times, however, the longer immigrants stay in America, the more likely they are to experience discrimination and the less likely they are to identify as Americans.

DOUGLAS S. MASSEY is Henry G. Bryant Professor of Sociology and Public Affairs at the Woodrow Wilson School.

MAGALY SÁNCHEZ R. is senior researcher and visiting scholar at the Office of Population Research at Princeton University.